Reverend Doctor William Barber II, president of the NAACP's North Carolina chapter and leader of the "Moral Monday" civil rights protests, speaks out against the state's HB2 "bathroom law" that restricts members of the LGBT community from using the bathroom of their choice, during a demonstration outside the state legislature in Raleigh, North Carolina on May 16, 2016. REUTERS/Jonathan Drake

(Reuters) – The U.S. battle over bathrooms and wedding cakes is pushing many African-American leaders in the South to the forefront of the latest civil rights frontier, as the threat of discrimination overshadows long-held reservations on gay issues.

In Mississippi, black legislators have led calls to repeal their state’s newly adopted law permitting those with religious objections to deny wedding services to same-sex couples and impose dress and bathroom limits on transgender residents.

The president of the National Association for the Advancement of Colored People (NAACP) in Mississippi is a plaintiff in a lawsuit seeking to block the measure. (Less than an hour before HB 1523 was due to go into effect, a federal judge issued a preliminary injunction, arguing the law ā€œviolates both the guarantee of religious neutrality and the promise of equal protection of the laws.ā€

In North Carolina, dozens have been arrested at statehouse rallies organized by a diverse coalition led by the state NAACP conference to protest a new law barring transgender people from using the bathrooms of their choice.

ā€œHere we are again, facing discrimination towards a group of people,ā€ said Sonya Williams Barnes, a Mississippi black lawmaker who opposed the measure and fears that her race could be the next target. ā€œWho knows where that is going to lead to.ā€

Just four years after President Barack Obama rocked the religious black community by supporting gay marriage, black leaders are becoming some of the most forceful allies in the fight against a recent wave of legislation seen as harmful to lesbians, gays, bisexuals and transgender (LGBT) people.

Opposition to same-sex marriage has long offered common ground to white conservative Republicans and religious African-Americans otherwise more liberal in their political views, but the battle lines are being redrawn, said Robert P. Jones, CEO of the non-partisan Public Religion Research Institute.

The new wave of anti-LGBT measures is forcing many to come to terms with contrasting views: Blacks who disapprove of homosexuality who also strongly reject anti-gay discrimination.

ā€œThe experience of discrimination among non-white Americans really does kick in,ā€ he said.

His research group’s poll of 42,000 Americans last year showed that about half of blacks nationally oppose same-sex marriage, more than any other racial and ethnic group. In Mississippi, where Williams Barnes chairs the legislative black caucus, nearly seven in 10 blacks disapprove, the survey found.

But it also found that two-thirds of blacks polled nationally objected to allowing small business owners to refuse services to LGBT people on religious grounds.

ā€œWe know what it’s like once you allow racism and hatred to be codified and to be written into the law,ā€ said Reverend William Barber II, president of the NAACP in North Carolina.

Reverend Doctor William Barber II, president of the NAACP's North Carolina chapter and leader of the "Moral Monday" civil rights protests, speaks out against the state's HB2 "bathroom law" that restricts members of the LGBT community from using the bathroom of their choice, during a demonstration outside the state legislature in Raleigh, North Carolina on May 16, 2016. REUTERS/Jonathan Drake
Reverend Doctor William Barber II, president of the NAACP’s North Carolina chapter and leader of the ā€œMoral Mondayā€ civil rights protests, speaks out against the state’s HB2 ā€œbathroom lawā€ that restricts members of the LGBT community from using the bathroom of their choice, during a demonstration outside the state legislature in Raleigh, North Carolina on May 16, 2016. REUTERS/Jonathan Drake
Reverend Doctor William Barber II, president of the NAACP’s North Carolina chapter and leader of the “Moral Monday” civil rights protests, speaks out against the state’s HB2 “bathroom law” that restricts members of the LGBT community from using the bathroom of their choice, during a demonstration outside the state legislature in Raleigh, North Carolina on May 16, 2016. REUTERS/Jonathan Drake

LGBT OR CIVIL RIGHTS?

Still, the topic remains polarizing. At North Carolina’s capitol last month, several dozen mostly black preachers protested the comparison of the transgender bathroom fight to the 1960s civil rights movement against racial segregation.

ā€œIt is not a civil rights issue,ā€ said Reverend Bill Owens, founder and president of the Coalition of African American Pastors, who represents 7,700 church leaders nationally.

ā€œI don’t want my daughter in the restroom with a man. I don’t want my wife in the restroom with a man,ā€ he added in a phone interview. ā€œIt is sick.ā€

Other African-Americans have a different view. They see these new laws as not just bad for the LGBT community, but also harmful to all minority workers.

North Carolina’s new law prevents cities from requiring private businesses to pay workers a minimum wage above the state level and makes it harder to sue over workplace discrimination.

Members of the black community shout out their opposition to North Carolina's HB2 "bathroom law" that restricts members of the LGBT community from using the bathroom of their choice, during a demonstration inside the state legislature in Raleigh, North Carolina on May 16, 2016. REUTERS/Jonathan Drake
Members of the black community shout out their opposition to North Carolina’s HB2 ā€œbathroom lawā€ that restricts members of the LGBT community from using the bathroom of their choice, during a demonstration inside the state legislature in Raleigh, North Carolina on May 16, 2016. REUTERS/Jonathan Drake
Members of the black community shout out their opposition to North Carolina’s HB2 “bathroom law” that restricts members of the LGBT community from using the bathroom of their choice, during a demonstration inside the state legislature in Raleigh, North Carolina on May 16, 2016. REUTERS/Jonathan Drake

Mississippi’s law is so broad, critics say it could allow people with religious objections to deny services to nearly anyone in a relationship outside of heterosexual marriage, including single mothers, as well as restrict bathroom access for transgender people.

Both laws were passed at a time of a deepening partisan divide in southern legislatures, where white, Republican majorities can often pass laws without the votes of black Democrats.

In North Carolina, Democratic state senators staged a walkout to protest the bathroom legislation during a one-day special session in March. The bill cleared the chamber unanimously and was signed into law by Republican Governor Pat McCrory the same day.

ā€œWhen it looks like all you want to do is sanction discrimination against folk and mistreat them, you cause a totally different reaction in the African-American community,ā€ said Dan Blue, a black lawmaker and the Democratic leader of the North Carolina Senate.

In his state, the coalition including the NAACP protesting the bathroom law also worked together to fight a state ballot initiative that banned same-sex marriage in 2012 and a more recent state voting law seen as disenfranchising minorities.

Distrust is similar in Mississippi, where Republican Governor Phil Bryant signed his state’s religious objections bill after designating all of April to honor the heritage of the pro-slavery Confederacy in the U.S. Civil War.

ā€œThey see it not just as a LGBT issue but as a Pandora’s box being opened back up to allow discrimination,ā€ said Erik Fleming, a former black state legislator who is now director of advocacy and policy for the American Civil Liberties Union of Mississippi, where a judge has rejected its challenge to the state’s law.

ā€œThere’s an old saying: ā€˜We’ve seen this movie before.’ā€

(Reporting by Letitia Stein; Editing by Colleen Jenkins and Phil Berlowitz)